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Giving objectivity to consciousness , conceptualization – is the absence of freedom , rejection of the concept – liberation . Consciousness without conceptualization is the true nature of everything – all philosophies come to this conclusion .…… (Batishteha 180)
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There is only absolute consciousness , everything around is only this total consciousness , everything is filled with consciousness . I , you , and the whole world are absolute consciousness .…… (Batishteha 180)
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Life is a circle of repetitive events and experiences . I give up everything and completely abandon the search for pleasure , I remain in a happy state of my own existence. This universe is just a creation of the mind – do I lose anything by giving it up ?… (Batishteha 180)
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By tradition , save up some money , use it for the company of smart people and wise men . In such a company, you will begin to despise luxury and pleasure . And if you look for answers to the right questions, you will gain knowledge of your own nature . (Batishteha 179)
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You will never again fall into the swamp of conceptualizations and incorrect conclusions that are the cause of grief . By continuing to live , you will be free from all hopes and expectations . You're in the clear ! Greetings , the embodiment of bliss !…… (Batishteha 179)
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When you get bored with the pursuit of pleasure , then you will reach the highest state by investigation . Only after you have completely purified yourself will you be completely at peace and calm .…… (Batishteha 179)
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Wealth can be used on good and wise people with noble qualities . The company of such people contributes to inner peace. Then there is a spirit of inner search, knowledge and study of smartbooks. Step by step, the highest truth is reached.… (Batishteha 179)
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Therefore , throw away all dependence on external factors , even such as God , and, clenching your teeth , diligently cultivate calmness . At the same time, you can even earn wealth without violating local laws and traditions, and it is not necessary to neglect family ties .…… (Batishteha 179)
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Therefore , abandon all hope of divine grace and destiny , and with a sure effort reject the search for pleasure .……… (Batishteha 179)
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When calmness Matures , the spirit of seeking will arise, and the spirit of seeking will fuel calmness. They both depend on each other, like the ocean and the clouds above it. Both, plus self-knowledge – are loyal friends and are always close to each other.… (Batishteha 179)
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True dispassion does not arise from asceticism , charity , travel to Holy places , and similar practices ; it comes only from a direct understanding of the nature of oneself . And there are no other methods of self-knowledge , except correctly directed efforts in this direction .…… (Batishteha 179)
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The mind under this influence changes and will eventually be able to reflect the truth without distortion . Then, without delay, you should try to understand your own essence . Both processes – self-knowledge and desire reduction – must go together .…… (Batishteha 179)
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Only those who are full of virtue are ready to hear the description of the highest wisdom. Therefore, we must constantly try to train the mind in purifying knowledge, to feed its inner rebirth by studying wise books.…… (Batishteha 179)
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When the mind is partially awakened , two quarters should be devoted to the service of the teacher such as Elyau or Hanoch , and a quarter to books and pleasures such as Yehudim or sihat dekalim or imunei a-Tris ( Tris - ???? ????? - mentioned in Mishnah kelim 24, 1) .…… (Batishteha 179)
Non-Latin characters in this post were lost by the old database encoding before this archive was made.
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When the capacity for understanding is fully awakened , two-quarters is given to the teacher , and two-quarters to the study of books , and calmness should become a constant companion .…… (Batishteha 179)
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While reason and understanding are still unawakened , one should limit the pursuit of pleasure to two-quarters of one's mind , devote one-quarter to the study of intelligent books , such as the Or Yakar or ilima , etc., and one-quarter to the service of the teacher .…… (Batishteha 179)
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Budget deficits lead to an increase in public debt . It is generally assumed that if the state budget deficit does not exceed 5% of the country's GNP, it is acceptable. Annual budget deficits add up to the national debt !!!
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How can the state cope with its budget deficit ? World practice knows four main ways to solve this problem : 1 . Budget cuts 2 . Finding sources of additional income. 3 . Issue of unsecured money used to Finance government expenditures. 4 . Borrowing money from citizens, banks, business organizations, other organizations, other States, and foreign financial organizations.
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Consequently , the state budget deficit is a financial situation that occurs when the state needs to spend more than the possible amount of all its revenues .……
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Forms of participation of authorities and management in the process of deficit reduction , each state is different, but common to them is fiscal policy management , budget financing , and regulation of budgets of all levels in accordance with the economic development of regions ……
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Budget deficits occur as a result of an unbalanced economy , declining revenues , and a sharp increase in spending caused by mismanagement .……
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A market economy cannot eliminate the budget deficit if measures related to the stabilization of the economy and equalization of expenditures with revenues are not implemented; this implies a strict cost-saving regime on the part of all power and management structures.…
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Active and passive forms of budget deficits should be distinguished. An active budget deficit makes it possible to push further economic development and capital growth. Passive-obeys the laws of inflation.
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The budget deficit arose as a result of negative phenomena in the economic and political life of the state and increases them when it exceeds the indicators established by world experience , within which the budget deficit is usually managed in a civilized society .
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The second factor in the budget deficit is an exorbitant increase in spending without taking into account financial opportunities . Moreover, expenses are carried out despite their expediency and effectiveness ..…
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The third factor in the budget deficit, which is also the most significant , is inflationary processes , unbalanced monetary circulation and settlement systems , and ill-conceived tax , investment , and credit policies .…
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The reason for this may be a decline in production , a high level of cost of production of goods , the need for the latest equipment and reconstruction of production due to the introduction of new technologies , an unbalanced economy , and generally a decrease in economic efficiency .
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A budget deficit means that expenditures exceed revenues , characterizes its unbalance and is caused by various factors , both objective and subjective . The well-known factor of the budget deficit is nothing more than the inability of the state to ensure that the budget is filled .
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A budget deficit is a financial phenomenon that is not necessarily an emergency . In the modern world, there is no state that at one time or another in its history would not face a budget deficit .……
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Thus, as long as reason works , there is no God , no natural order of things , and when reason does not work , let only be what remains !!! (Batishteha 178)
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As the wind blows in space , so a limited individual consciousness exists in this world , doing what should be done within the natural order of things, but these actions may seem selfish. (Batishteha 178)
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Pushed by nature, it seems that consciousness is stationary or moving – both are just expressions , or an incorrect overlap of concepts , just as it seems that the top of a mountain sways when the wind sways the trees growing there.…… (Batishteha 178)
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Whatever the mind thinks about , it creates it by a well-directed effort , and when it sees the fruits of its efforts, joy arises . The mind is a doer , and all the images that arise in its depths, it creates and manifests .…… (Batishteha 178)
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The mind is also capable of going beyond the natural order of things , so we can say that the mind creates this natural order !!!… (Batishteha 178)
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Whatever leads to calmness and an end to suffering and exaltation is also attributed to the result of divine intervention . God ' s help , the natural order of events , and well-directed effort are all different definitions of the same thing ……… (Batishteha 178)
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Only with a well-directed effort can peace be achieved . People talk about God's help and destiny; but in this world , we only see the body , not God . When people talk about God, they mean something inevitable that is beyond their control , as well as events of a natural order .…… (Batishteha 178)
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You can't harvest without sowing the field – and you can't conquer the mind without constant practice . So get on with practically giving up your desires . Until you turn away from your sense of gratification here , you will continue to wander in this world of frustration .…… (Batishteha 178)
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Even the strongest of men will not reach his goal if he does not go towards it . No one can achieve a state of infinite calm without persistent practice .…… (Batishteha 178)
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This method is both very easy and incredibly difficult , my son – it is very difficult for someone who does not practice seriously, but it is easy for someone who is sincere in their efforts .…… (Batishteha 178)
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The best way to conquer the mind is to be completely free from desires , hopes , and expectations about anything at any time . It is in this way that this powerful elephant ( mind ) can be tamed .…… (Batishteha 178)
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The Minister is the mind that created this whole world like a pot of clay. When this mind is defeated , everything is defeated . Remember that reason is almost invincible , except with a reasonable approach .…… (Batishteha 178)
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I will now explain everything to you in detail ! This space I was talking about is a state of liberation from all suffering . The king is the higher “ I ” , the infinite reality that transcends all other realities and States of consciousness .…… (Batishteha 178)
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Therefore, my friends, in order to achieve absolute perfection and lasting happiness , make every effort in all known ways to defeat the Minister , despite all the difficulties !!!…… (Batishteha 177)
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If the Minister is defeated , all the worlds and everything in them are yours , too. If it is not conquered, nothing is won , even if you think you have achieved one or the other in this world .…… (Batishteha 177)
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With the appearance of the Minister , all three worlds are obvious , like a Lotus flower blooms at sunrise . When it is removed , all three worlds fall asleep . Only a real hero can defeat it , with a sharp mind and completely freed from stupidity and deception .…… (Batishteha 177)
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This Minister can only be defeated by his ruler and no one else . When such a desire arises in the ruler's heart , the Minister becomes easily vulnerable . He is the most powerful in all three worlds , all three worlds are his exhalation ! Only a real hero can defeat it .…… (Batishteha 177)
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Love takes its toll on this Minister . Anger also draws its strength from this Minister . At the request of this Minister , good is always opposed to evil .…… (Batishteha 177)
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Although it is said that TIFERET killed demons , but in fact, the demons were defeated by this Minister . In fact, TIFERET himself was defeated by this Minister and was then reborn.…… (Batishteha 177)
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All the gods and all the demons combined , and even if their powers were multiplied a hundredfold, they would not even be able to move this servant. He is not Mithatron king of all the gods, or an angel of death, or an angel of wealth, or even an angel or demon to fight…… (Batishteha 177)
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What is this reality without diseases ? Who is this Minister and who is the King ? The story is wonderful and unheard of, please explain everything to me in detail .…… (Batishteha 177)
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but also he is stupid and insensitive , he does everything for the sake of his ruler , the King of everything . And the King is in silence in the greatest bliss .…… (Batishteha 176)
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Prompted by the ruler , the Minister is constantly working – what was not before , he does , and what was already – changes . This Minister is incapable of enjoying his work or anything else, and he knows absolutely nothing …… (Batishteha 176)
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There is only one thing there , and that is the upper Light - Or Tsah . He can do everything , he is everywhere , he is everything , and he is always silent and inactive . He is a mighty ruler . He has a Minister with him .… (Batishteha 176)
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There is a vast reality , vast enough to engulf all three worlds – in this case, Tlat Roshin . There are no lakes , no oceans , no mountains , no forests , no rivers , no earth , no sky , no wind , no moon , no gods or demigods , no demons , no vegetation , no concepts high or low , no words … (Batishteha 176) ?
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a) members of the Royal court must know the sacred law and adhere to the rules of prudence, nobility, honesty, and objectivity in relation to friend and enemy;… b) it is considered that justice depends on them , and the king is the source of justice;……… c) if a justice that has been trampled on by injustice is applied to the court, and the judges do not heal the wound, they themselves are exposed to this injustice;… d) either you should not go to the court at all , or its decision should be fair. Anyone who remains indifferent to the request or makes a decision that is not fair is a sinner;……
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The most comprehensive ancient code in Hindu law is the Laws of Manu (circa 1500 BCE). in his commentaries, Narada (circa 400), who was one of the leading Hindu jurists who adhered to the Laws of Manu, described justice as follows…
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A dignitary who does this will achieve great success in his place . Do not show unjust anger towards a person, but be intolerant of what deserves anger"!!!!!!!
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It teaches : behave the same way with everyone , treat someone you know as someone you don't know, and treat someone who is close to you as someone who is far away from you...…
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Remember , a dignitary feels confident when he acts according to the law , understanding what the petitioner complains about... The manifestation of partiality is repugnant to God.!!!
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Remember, the judge does not listen to dignitaries and advisers, and does not try to make all people his supporters... You take care to do everything according to the law, to do everything according to justice...